Showing posts with label Workman's Hall. Show all posts
Showing posts with label Workman's Hall. Show all posts

Tuesday, 3 December 2013

Working Women

Working Women

In 1919 Ebbw Vale Iron & Coal Co. were to sink another pit.   This was welcomed by men returning from the first World War and eager to find work.   At this time, the GWR (Great Western Railway), engine shed at Aberbeeg maintained thirty six steam engines.   150 men were employed and the engines used 400 tons of coal per week carrying coal and steel to Newport Docks.
The Institute building from across the river Ebbw
1919 also saw the end of WWI and the return to South Wales of “munitionettes,” (girls who had been seconded to working in munition factories in England.)   Many engineering factories had quickly been adapted to munitions during the War period.   A few of these buildings can still be seen on a tour of Coventry.   These girls were allowed to collect 25 shillings a week (£1.25p) as an out-of-work donation by “signing-on.”   Before the War these girls had been housewives or domestic servants, earning, perhaps seven shillings (35p) per week.   Often their work entailed long hours of hard domestic cleaning with very few, if any, domestic appliances to help.   These returning women were reluctant to accept this again, but some had little alternative.

By 1921 only 21 per cent of women were employed but there are no records of how many left Wales.   One argument at that time stated it was wrong to employ women when so many men were out of work.   Women’s place was in the home looking after the children and keeping the menfolk fed, clothed and healthy for work.
In 1921 the Government de-regulated the mines and within twenty-four hours one million miners were unemployed in the UK. 

The 1921 Census reveals that there were 750,000 families in England and Wales in excess of the number of structurally separate dwellings. 

“Social Services” consisted of various organisations such as charitable trusts, individuals  and local government agencies, there was no Welfare State.    Towns were known to ‘adopt’ a poorer area and would provide help by making clothing collections or sending funds.
We can see below the very small percentage of females aged over 14 who were employed in 1931:
            County Borough of Merthyr Tydfil                   13.6% of females over 14 employed
            Rhondda Urban District                                    10.3%
            Glamorgan                                                          14.3%  )  mainly administrative
            Monmouthshire                                                  14.2%  )  counties
      From the Census of GB1931 General Report (HMSO 1950) and Industry Tables (HMSO 1934)
Brickwork detail on the front facade of the building


Considering 80% of jobs for women in 1931 were “Personal Service,” i.e. domestic service, catering, laundry, shop work and clerical, it is clear not many (less than 3%), ventured into the male working domain of manual work or management.

Domestic Service

Unless girls passed for Grammar School, they left aged 14.   Often if girls passed, or were even allowed to sit ‘the scholarship,’ they would still have to leave school, because families needed the extra wage coming in, rather than keep a child in school for another two years. 

At this time in history, domestic skills in women were felt to be essential to raising general living standards and promoting moral reform.   The government offered grants to schools teaching cookery and laundry alongside reading, writing and arithmetic.    In Abertillery there was a Training School where girls were trained in domestic duties such as needlework, cookery and housekeeping, and the South Wales & Monmouthshire Training School of Cookery and Domestic Arts had already opened in Cardiff in 1891.   These were to make girls suitable to become wives or domestic servants.   They were then sent to Cheltenham, Oxford, or even more locally, to Usk to work as servants.    Not all households were large with many rooms.   Even smaller households of one person would employ a servant to lay fires, wash, cook and clean for them.
front facade showing the porch added around 1916

Work, for young women was scarce in the region of Llanhilleth in the early part of the century.   Even shop work was scarce, as priority was given to men unable or unwilling to work in the pit.   This along with a desire to escape a strict upbringing, generated an exodus to the large towns, (and smaller ones).   There girls were going to become servants, ladies’ maids, housemaids, kitchen maids.   It was generally known as “going into service.”    The trauma of home sickness and the lack of familiar surroundings was soon overtaken by the enjoyment of their new found independence and freedom.   At home, often they would have strict rules of behaviour inflicted by parents, but in London they were free to walk in the park with a boy or go to the cinema, even read novels by Elinor Glyn.   She was a pioneer of mass-market women's erotic fiction, even though it would be quite tame for modern tastes.

There is no way of knowing how many Llanhilleth people were killed during WWI.   Although no bombs fell directly on the village, many enlisted men were killed and possibly many women working in London and other major towns and cities.

Not until the 1930s did the servant class drop below 1,000,000 in the UK.

Outside the lower ground floor

Wednesday, 20 November 2013

A Rose by any other name...


Over its 100 years the building has been known by several names, which has often lead to confusion.
Originally in 1904 the building was opened as the new Institute.   It was often referred to as the Workmens’ Hall, then later as the Workmen’s Institute.    In the sixties it became a licensed Social Club and so was known as the Llanhilleth Working Men’s Club.

Over the years it has also been known as the Llanhilleth Colliers’ Institute, Llanhilleth Miners’ Institute, and now Llanhilleth Institute Ltd.     But for local people it is affectionately referred to as ‘the ‘Stute.’  
Whatever the name, it appears an imposing building set well in the landscape for immediate impact.
Institute frontage with later addition of porch

Room Names

Rooms within the Institute building have names which reflect the history of the surrounding area.
The Red Ash Cafe commemorated the Red Ash mine located in Llanhilleth, just down the valley from the building, now the site of an industrial estate.  The red vein or coal seam was mined at several collieries in the area. The cafe is in the process of having a change of use.

The Ebbw Fach and Ebbw Fawr rooms, on the upper ground floor, are named after the two converging river valleys local to the Institute.   Older members use the earlier name, of  “the Lesser room.”  This term can also be found in other Institutes to refer to the room of secondary importance in the building.

The Ballroom, or “Ithel Suite” is named after St. Ithel who, according to legend, is the source of the name Brynithel and the derivation of Llanhilleth, (Llanhithel – the Church/Land of Ithel).
Exposed roof, covered over in the 1960s by a false ceiling


The Institute’s green and gold trefoil logo was created after the 2009 renovation. Terracotta floor tiles in the entrance porch proved too costly to restore or reproduce, but their attractive design formed the inspiration for the Institute’s green and gold trefoil logo.

Name of Llanhilleth

The original Parish of Llanhilleth was located on the mountain top above the present Brynithel .   It was located around the parish church of St Illtyds, which was in turn part of Llantarnam Abbey near Newport .   
Illtyd is believed to be a derivation from Ithel, the Welsh ‘ll’ and ‘th’ causing pronunciation problems and hence confusion with spelling in later times.     Older generations can still remember as children hearing the Llanhilleth pronounced “Llanilltyd.”
According to an extract from Bradney’s History of Monmouthshire, in the Hundreds of Abergavenny, Llanhilleth derives from the form Llanithel or Llaniddel after a man named Ithel.   Although there are several Ithels in early history, Bradney claims the name most probably derives from one of two:
1.     Ithel, born in 575, the son of Athrwys, King of Gwent, and his wife Morganwg.  
2.     Ithel ap Howel, the King of Gwent, slain on the spot in 846 by men of Brecheiniog  (Brecon).
Llaniddel was a name used by older inhabitants during the 1940’s and both Llaniddel and Llanhilleth appear on an Ordnance Survey Map of the time.   Instances on older maps are given below:
Rees’ 14 century map                                                 Killithell    (feudal lands of Ithel)
Morden’s Map of Monmouthshire              )    
Kitchen’s Map of 1752                                )all show   Llanhithel
Laurie & Whittle’s Map of 1806                 )    
Pigott’s Map of 1830                                                    Llanhyddel

Another version of the name can be seen in the records of Newport Castle dating back to the Account of William Kemeys, Receiver of the Lordship of Newport, from Michaelmas, 1447 to Michaelmas, 1448.
‘William Kemeys, Receiver of the Lordship of Newport, purchased “One hundred   small oaks ... from Kirkelleyth,”   (now known as Llanhilleth.)’   
Newport castle's river elevation

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Youtube

Yet another explanation of the name can be seen on Youtube.   Here Frank Olding, Blaenau Gwent’s Heritage Officer, explains that towards the end of the twelfth century, ‘Llan’ in old Welsh meant ‘Church’ and previously ‘fence.’     The 18th century St. Illtyd’s church was named after the 9th or 10th century Heledd, the daughter of a Montgomeryshire prince.   
Hence, the fence, or church of Heledd,  ‘Llan Heledd,’ became Llanhithel, and then Llanhilleth.
Likewise ‘Bryn’ in Welsh is ‘hill,’ so, the Hill of Heledd, became ‘Bryn Heledd.’   The pronounciation later changed to ‘Ithel,’ and so Brynithel.
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Others claim the Parish name was “Llan–hyleth” meaning the Church of St. Hyleth the Virgin.     
Also Llanhylted has been quoted.   Presumably, from “the Church of St Hylted,” now St. Illtyd.
You may like to choose your favourite version of the story. I draw no conclusions, just report the findings.
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The Welsh

Robert Lacey in his Great Tales from English History, explains an interesting fact.   The Anglo-Saxons used “Waelise” or “welsh,” to describe the Celts. This word meant “foreigners and slaves.”  This may go some way to explaining some of the attitudes of and towards the welsh today. 
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